Guinness, folk music, idyllic countryside, famously amiable people, what’s not like about Ireland?
Apparently, it’s pro-life constitution.
The European Court of Humans Rights (ECHR) is hearing arguments in a case brought forward by several anonymous women in Ireland that could overturn Ireland’s established constitutional protection for the unborn.
From Life Site News:
The ECHR heard arguments yesterday in the case that has been described as the “Roe v. Wade of Europe.” Three women, two Irish nationals and one Lithuanian, who live in Ireland and obtained abortions in the UK, have complained to the Court that had they been allowed to have had abortions in Ireland they could have avoided medical complications, expense and “trauma.”
In 1983 the Constitution of Ireland was amended to read, “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”
In Court documents, the women have claimed that having to travel to the UK, “made the procedure unnecessarily expensive, complicated and traumatic,” and that the “restriction stigmatised and humiliated them and risked damaging their health.” They are being supported in their suit by the Irish Family Planning Association (IFPA), an affiliate of International Planned Parenthood.
The women claim that Ireland’s law on abortion “was not sufficiently clear and precise, since the Constitutional term ‘unborn’ was vague and the criminal prohibition on abortion was open to different interpretations.”
William Saunders of Americans United for Life wrote in an NRO blog post that:
A press release by the ECHR is also cause for concern that the Court is preparing to issue an activist opinion. The registrar notes that the women challenging the law all became pregnant “unintentionally.” What relevance is the “intent” to create a human being to Ireland’s right to protect its life once created? (Not to mention, how can intentionality be an undisputed fact?) The statement seems to be stacking the deck towards an opinion that will abandon settled jurisprudence, impinge the sovereignty of Ireland, and result in a global assault on the unborn.
A consultant in the case, I am in Strasbourg for the arguments.
Take a look at some of the specific bits from those quotes. We have the ECHR hearing the case, Planned Parenthood International jumping in, and William Saunders is “in Strasbourg for the arguments.” What’s missing?
How about the Irish, in Ireland?
We don’t mean to stray out of the narrow focus of life issues here, but if a court case could potentially change the constitution of a country’s abortion laws, oughtn’t it at least be the decision of the country in question?
Instead, a small, predominantly Catholic, country with pro-life laws, stands at risk of having domestic policy remade in the image of what an international body deems correct. We should not suppose that the women in question were in dire need of life saving medical treatment barred under an oppressive and archaic legal regime. After all, Ireland does allow abortions if the mother’s life is danger. And setting aside the moral consequences of abortion, the women in question did manage to procure the “medical procedure” in the UK, which is not exactly a perilously long voyage. I myself have flown all the way from Rome Italy, to London, for under fifty euros. So the charge of “needless trauma” seems far fetched at best.
As the article and Mr. Saunders post note, indications are that the court might well rule in favor of the A, B, C, women. Could someone explain how an “unintentionally pregnancy” can be verified in a court of law?
This is aptly being hailed as the “Roe vs. Wade” of Europe for two reasons. Firstly, the simple mechanism of legislating from the bench. Most of Europe has legalized abortion through incremental legislation rather than sweeping judicial mandate, this would be a new precedent in European politics. And secondly, just as Roe was not a reflection of widely accepted public opinion on abortion, and the sudden political upheaval of the court decision was an added point of contention to an already contentious debate in the states. Imagine a country like Ireland, predominantly pro-life, having the same sudden changes forced upon it from abroad.
Further evidence, it would seem, that the impetus for the pro-abortion movement, comes from small but powerful ideological circles.